Since the beginning of time...
I've seen and heard everything,
even those dirty little secrets.
Now, I'm about to bring my beloved children
back home to the father with a strong hand and outstreached arm
Recall to mind, O you transgressors.
Remember the former things of old,
For I am God, and there is no other;
I am God, and there is none like Me,
Declaring the end from the beginning,
And from ancient times things that are not yet done,
Saying, ‘My counsel shall stand, And I will do all My pleasure,’
From the east I summon a bird of prey;
from a far-off land, a man to fulfil my purpose.
What I have said, that I will bring about;
what I have planned, that I will do.
The Gospel is the Divinely Controlled Worldwide Ruling Government of The Kingdom of God
“Listen to me, you stubborn-hearted, Who are far from righteousness:
I bring near my righteousness; it is not far off, and my salvation will not delay;
This Kingdom's arrival was foretold in the scriptures by every one of my martyred prophets
including & by the blood of The Lord Jesus Christ.
This is a reminder of the gospel according to the Messiah Our Lord Jesus
Jesus was not the gospel, or as he taught
The Kingdom of God,
he declared the truth of
The Almighty Father God
in conjunction with the good news of the
Divine Government's Supreme Purpose.
He was the messenger of the covenant from God
not the message.
God has decreed Jesus will rule all countries
with the saints at his side
Blessed are the poor in spirit: for theirs is the kingdom of heaven.
Blessed are they that mourn: for they shall be comforted.
Blessed are the meek: for they shall inherit the earth.
Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
Blessed are the merciful: for they shall obtain mercy.
Blessed are the pure in heart: for they shall see God.
Blessed are the peacemakers: for they shall be called the children of God.
Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
Rejoice, and be exceeding glad: for great is your reward in heaven:
for so persecuted they the prophets which were before you.
Ye are the salt of the earth: but if the salt has lost his savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
Ye are the light of the world. A city that is set on a hill cannot be hidden.
Neither do men light a candle, and put it under a bushel, but on a candlestick;
and it giveth light unto all that are in the house.
Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
Think not that I am come to destroy the law or the prophets: I am not come to destroy, but to fulfill.
For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Whosoever, therefore, shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
Ye have heard that it was said of them of old time, Thou shalt not kill, and whosoever shall kill shall be in danger of the judgment:
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
Leave there thy gift before the altar, and go thy way; first, be reconciled to thy brother, and then come and offer thy gift.
Agree with thine adversary quickly, whiles thou art in the way with him;
lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer,
and thou be cast into prison.
Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
But I say unto you, That whosoever looketh on a woman to lust after her hath committed
adultery with her already in his heart.
And if thy right eye offends thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
It hath been said, Whosoever shall put away his wife, let him give her writing of divorcement:
But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself,
but shalt perform unto the Lord thine oaths:
Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than this cometh of evil.
Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.
And whosoever shall compel thee to go a mile, go with him twain.
Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy.
But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
For if ye love them which love you, what reward have ye? do not even the publicans the same?
And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
Be ye therefore perfect, even as your Father which is in heaven is perfect.
And when you pray, Do not be as the hypocrites are: for they love to pray standing in the churches and on the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
But you, when you pray, enter into thy bedroom, and when you have shut the door, pray to thy Father which is in secret; and the Father which see in secret shall reward thee openly.
But when you pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
Be not e like them: for your Father knows what things you have need of, before you even ask him.
This is how you should always pray...
Our Father who art in heaven,
Hallowed be thy name.
Thy kingdom come,
Thy will, will be done on earth,
as it is in heaven.
Give us this day our daily bread.
And forgive me my sin's,
as I forgive all who those sin against me.
lead me not into temptation,
but deliver me from evil:
For thine is the kingdom,
and the power,
and all the glory, for ever.
Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt,
and where thieves break through and steal:
But lay up for yourselves treasures in heaven,
where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
For where your treasure is, there will your heart be also.
The light of the body is the eye: if therefore thine eye be single,
thy whole body shall be full of light.
But if thine eye be evil, thy whole body shall be full of darkness.
If therefore the light that is in thee be darkness, how great is that darkness!
No man can serve two masters:
for either he will hate the one, and love the other;
or else he will hold to the one, and despise the other.
Ye cannot serve God and mammon.
Therefore I say unto you, Take no thought for your life,
what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on.
Is not the life more than meat, and the body than raiment?
Behold the birds of the air: for they sow not, neither do they reap, nor gather into barns;
yet your heavenly Father feedeth them. Are ye not much better than they?
And why take ye thought for designer clothes?
Consider the lilies of the field, how they grow; they toil not, neither do they shop:
And yet I say unto you, That even The Queen herself in all her glory was not dressed like one of these.
Wherefore, if God so clothe the grass of the field, which today is, and to morrow is cast into the oven,
shall he not much more clothe you, O ye of little faith?
Therefore take no thought, saying, What shall we eat? or, What shall we drink?
or, Wherewithal shall we be clothed?
(For after all these things do the Gentiles seek:)
for your heavenly Father knoweth that ye have need of all these things.
But seek ye first the kingdom of God,
and his righteousness; and all these things shall be added unto you.
Take therefore no thought for the morrow:
for the morrow shall take thought for the things of itself.
Sufficient unto the day is the evil thereof.
THROUGHOUT THE WHOLE EARTH
MANY ARE CONFUSED ABOUT
THE ROLL OF THE COMING
THE KINGDOM OF GOD